Showing posts with label British Jews. Show all posts
Showing posts with label British Jews. Show all posts

08 August 2008

Oi! Don't be a Gonoph, Wanker!

A friend and I struck up a conversation about British Jews a few weeks ago -- He's an American Jew who's family comes from Manchester. He told me that Jews had such an impact on Cockney life that Dickens even used the word "goniff" (Yiddish for thief) in his work.

I did a little research, and sure enough, there are lines like this one from Dickens's detective stories:
If the smallest 'Gonoph' about town were crouching at the bottom of a classic bath, Inspector Field would nose him with a finer scent than the ogre's ...
Indeed, several dictionaries, including the OED, have attributed the derivation to the Hebrew word "gannabh," which, in turn became the Yiddish word, goniff. Which, then, like "chutzpah" or "putz," made its way into English slang.

There's an alternate theory which tries to prove that the word came from some High German phrase -- Like English, Yiddish also happens to be derived from High German.

Anyway you slice it: All those 19th century Londoners speaking Yiddish. Fancy that.

01 August 2008

Hang on a Mo'

SAgent00Soul alerts me to this mind blowing fact: Stephen Fry ... yes, Stephen Fry of Jeeves and Wooster ... is a Mac-head! So now, in addition to being half of the comedy team of Fry and Laurie (as in Hugh Laurie), and in addition to being a major presence one of my favourite TV shows of all time, Blackadder (which really deserves a posting of its own soon), Fry shares my enthusiasm for gadgets. Oh, and I also left him off the list of cool British Jews. Well, I left Peter Sellers off that list too, but I think you need to be alive to qualify.

Fry maintains a blog called Dork Talk. He claims to be the second-ever Mac owner in Europe and that he never met a smartphone he didn't like. Recently, he waxed rhapsodic about the 3rd Gen iPhone. Fry caused a minor kerfuffle when he criticised the BBC technology editors for not doing enough stories on Apple. In his reply, the head of the section started with a classic line: "I feel a little uneasy disagreeing with a national treasure ..."

Enjoy this minor row, and tuck into Fry's blog with abandon.

Second conclusion to this post: Look soon, dear readers, for love letters to Rowan Atkinson and Hugh Laurie. I especially owe Laurie one. Beside doing a great American accent, he has added to marital bliss here in the Phonybrit household: House is one of exactly two shows on telly that my wife and I agree on. The other one's Mad Men.

Hmmm ... Now I have three things in my life with no visible ties to the UK: the Boss, the Amazin's (as previously mentioned) -- and now Mad Men.

23 July 2008

Cool Jews from Cool Britannia

One of my favourite podcasts is Nextbook. An extension of the Jewish culture and literature website, Nextbook.org, the podcast has a lot of thought provoking stories and interviews.

Since they have a smashing correspondent in London, Hugh Levinson, they are able to cover British Jewry in a way you rarely see. Just a couple of days ago, Levinson posted an interview with filmmaker Vanessa Engle, who has recently aired three films about Judaism on the BBC. (As they point out on the podcast, since the films are not yet available on DVD or any US network, we'll have to wait to see the work itself).

Other Levinson interviews that I've enjoyed are:
*A tour of Brick Street, which, like New York's Lower East Side, now houses the latest group of immigrants.
* A talk with Claudia Rosen, author of The Book of Jewish Food, who talks about British salt beef and fried gefilte fish.
* Some time ago, he also interviewed the writer Naomi Alderman, but I fear that one has been taken off of the site.

All of these pieces shed light on a sub-area with which I've been fascinated for all long time, as I'm both a Jew and an anglophile. While there are many, many similarities, the Jews of England and Scotland (I'm not sure if there are any Welch Jews) are so different to us here in the States.

Years ago, there was a dust-up about the Jews of London wishing to construct and "eruv" fence, which is a nearly invisible wire surrounding a community. Attempts to stop the installation of the eruv prompted suggestions of deep anti-semitism in the UK. There was an article in the New York Times about the controversy in which they pinpointed the problem with Jewry in that part of the world. You can be an English Jew, but a Jew cannot be ethnically English. (Although I have a Jewish friend with family in Manchester who's a dead ringer for Pete Townshend.) Remember, when the Jews came to England, it was virtually homogeneous. Today, it's a completely different story. With the influx of Asians and West Indians and Africans, the British Jews seem like right old-timers. The definition of what it means to be English, for example, is changing rapidly.

Yet there was a time when British Jews (and here's the bit that's very different to what I grew up with) seemed to hide in the background: "Oh, don't notice us and our twisty bread on Friday nights." There was a time when nearly every black cab in the capital was driven by a Jew, but you'd hardly hear him chatting about going to "shul." My friend Edward, who grew up Jewish in London, tells a basic schism due to the fact that football matches used to be held mostly on Saturdays ... the rabbis had a difficult time keeping people in the pews and away from the pitch.

Today, being British and Jewish is becoming quite cool. Just ask Sacha Baron Cohen, Amy Winehouse, Joss Stone, Daniel Radcliffe (Harry Potter), and Rachel Stevens (pictured above). And don't forget Madonna lives there, and she's sort of Jewish too!

29 June 2008

Westminster Shabbas Serendipity


Taking a day off of posting for the sabbath put me in mind of the last time I was shooting in the UK. (Doesn't that sound impressive? In truth, I've been on exactly two shoots in Great Britain.)

The main shoot was done, the crew dismissed, and I was making my way around London getting some extra footage of famous buildings. On my map, just an inch away from the Royal Albert Hall ... about 500 real-life yards ... was a symbol of a Jewish star, indicating that there was a synagogue there.

It already about 11:00 on a Saturday morning, but I thought why not, and wandered over to a little shul, on a little lane in Kensington Road/Knightsbridge, even thought I was sure that services would be ending.

I saw people still streaming in, and congregants assured me that not only wasn't I late, but that I was early. It was a Bar Mitzvah celebration and I reckon this Reform congregation has Bar Mitzvah services when it's convenient for the guests.

The services were very nice. The prayer for the Queen was a new one on me. And the Bar Mitzvah boy gave a speech on how Moses was like the coach of Arsenal and I think he compared the Hittites to Tottenham FC or something -- I'm rubbish and English football.

When I introduced myself to the rabbi, R. Thomas Salamon, he asked where I was from. When I said Croton-on-Hudson, NY, he said, "You have one of our scrolls."

Obviously, I was confused. What I didn't know was that this little shul in Kent House, the Westminster Synagogue, had an amazing history. During the early 1960s, it was the site of the saving over 1500 torah scrolls, most of which were repaired enough for use by congregations all over the world. These synagogues are just caretakers of these witnesses to barbarism. On the upper floors of the Westminster temple, there is a haunting museum telling the story of the saving of these torahs and an exhibition of the examples that were too badly desecrated to be used for liturgical purposes.

When I got home, I asked our religious committee chair to take out the scroll and, indeed there is a small label/plaque on the bottom of the right scroll holder with the number of scroll. I reported the information back to Westminster.

If you are Jewish and belong to a synagogue, take the time to examine your scrolls. If they have these plaques, contact the Czech Memorial Scroll Trust. Rabbi Salamon and the current team of heroes who work there have programs to help meaningfully convey the special story behind these "survivors" to all of the members of your community.

How Rabbi Salamon could remember my little community of 7000 souls in Northern Westchester, I'll never know, but the entire experience added up to a very memorable London morning.

** Thank you to the So Love is Hard and Love is Tough blog for the photo.